The document discusses whether Jose Rizal retracted his writings against the Catholic Church and friars before his execution. There are four versions of the alleged retraction document that Rizal supposedly signed. The only eyewitness account of Rizal writing the document comes from Jesuit priest Fr. Vicente Balaguer, but his testimony is questionable. An eyewitness account from the Cuerpo de Vigilancia corroborates that Rizal spoke with priests about religion but refused to sign a prepared retraction. Scholars debate the authenticity of the retraction document but agree it does not diminish Rizal's heroism or relevance as a symbol of Philippine independence.
Heneral Emilio Aguinaldo: Mga Gunita ng Himagsikanlunaemmanuel
1) Emilio Aguinaldo was born in 1869 in Cavite province and became a leader in the Philippine Revolution against Spanish colonial rule.
2) As he aged, Aguinaldo documented his memories and role in the revolution through memoirs and diaries, but it is unclear if a promised second volume was completed.
3) Aguinaldo's historic home in Kawit, which now serves as a museum, contains many secret passages and architectural details, but also an untouched library that may hold unpublished writings by Aguinaldo awaiting study by historians.
Readings in the Philippine History: What Happened in the Cavite Mutiny?KyleHydenManalo
1872 is a historic year of two events. First is the Cavite Mutiny which is a major factor in the awakening of nationalism among the Filipinos. The second one one is the martyrdom of the three priests namely Mariano Gomez, Jose Burgos and Jacinto Zamora.
Source: Rex Bookstore, Readings in Philippine History
Rizal Course: Chapter 5 Medical Studies at University of Santo TomasRoy Capangpangan
Rizal's mother opposed him pursuing higher education due to fears of what happened to Gom-Bur-Za. Despite this, Rizal enrolled at UST and later studied medicine on the advice of the Ateneo rector to cure his mother's blindness. Rizal excelled in his studies and extracurricular activities. However, he faced discrimination from the Dominicans and decided to continue his studies in Spain due to the rampant bigotry in UST.
The document summarizes American colonial rule in the Philippines from 1899-1907. It discusses the establishment of military rule under Generals Merritt and Otis, followed by the recommendations of the Schurman Commission to implement American sovereignty and train Filipinos for self-government. The Taft Commission introduced English education and organized civil government. Notable events included the inauguration of civil rule under Governor Taft in 1901, the establishment of political parties, and the election and work of the first Philippine Assembly in 1907, laying the foundations for self-governance.
Rizal returned to the Philippines in 1887 after studying in Europe for 5 years. He established a medical clinic in Calamba and helped the tenants of the Calamba hacienda document grievances against unfair land and rent policies of the Dominican friars. This angered the friars. Additionally, his novel Noli Me Tangere had been banned, causing controversy. Though initially protected by the governor, threats to his safety led Rizal to leave the Philippines again in 1888, reluctantly departing to continue advocating for reforms from abroad.
This is the first chapter of the course Readings in Philippine History as per the course guide from Commission on Higher Education.
Course sub-topics:
1. Meaning and Relevance of History
2. Distinction of Primary and Secondary source; External and Internal Criticism
Rizal defended himself against 15 pieces of evidence presented against him, including letters and poems. He argued that he was not involved in any revolutionary activities during his exile in Dapitan from 1892-1896, and that the Katipunan used his name without his permission. He maintained that the La Liga Filipina, which he helped establish, was a civic organization, not a revolutionary group. Rizal argued that if he was truly guilty, he would not have remained in the country or established institutions in Dapitan.
The Cavite Mutiny of 1872 was a significant event in Philippine history that highlighted tensions between Spanish colonial authorities and Filipino citizens. There are differing accounts of the mutiny and its causes. According to some Spanish perspectives, it was a large conspiracy among educated Filipinos, mestizos, and the native clergy to overthrow Spanish rule. However, other Filipino perspectives characterize it as a small-scale mutiny by dissatisfied workers and soldiers in response to the abolition of their privileges and harsh policies. The execution of three Filipino priests further inflamed nationalist sentiment. While the causes and scale of the mutiny are still debated, it is agreed that it marked an important step toward greater Filipino resistance and calls
The document discusses the secularization movement in the Philippines and the martyrdom of Gomburza. The secularization movement demanded that parishes be handed over from Spanish friar orders like the Dominicans and Franciscans to secular priests, most of whom were Filipinos. This movement led to tensions and the execution of three Filipino secular priests, Gomburza, in 1872 after being implicated in the Cavite Mutiny. Their martyrdom was witnessed by Paciano Rizal and had a significant impact on inspiring nationalism in the Philippines.
Rizal's Exile in Dapitan and Correspondence with Fr. Pablo Pastells. Jim Laguna
Rizal spent his exile in Dapitan from 1892 to 1896. During this time, he challenged Father Pastells on matters of religion through correspondence. He also established a school and practiced medicine, using his skills and knowledge in various fields to improve life for the people of Dapitan. While in exile, he had a relationship with Josephine Bracken, an Irish woman, but they were unable to marry due to the objections of Father Obach.
This document provides biographical details about Jose Rizal, the Philippine national hero, in the first chapter. It mentions that Rizal was born on June 19, 1861 in Calamba, Laguna and baptized on June 22. It also lists the names and roles of his parents and siblings. The document then discusses the meanings behind Rizal's name and traces his ancestry on both his paternal and maternal sides.
Rizal chapter 3 - early education in calamba and biñanAntonio Delgado
Jose Rizal had several teachers that educated him early on. His first teacher was Doña Teodora who taught him prayers and the alphabet at age three. He later had private tutors like Maestro Celestino and Maestro Lucas Padua. His uncles also helped teach him, with Uncle Gregorio instilling a love of education. Rizal was then sent to a private school in Biñan where he excelled under Maestro Justiniano Cruz, despite facing jealousy from older classmates. Rizal left a strong student in December 1870.
Ferdinand Magellan led the first voyage around the world from 1519 to 1522. In 1519, Magellan set sail from Spain with five ships and aimed to find a western passage to the Spice Islands. After enduring mutiny, storms, and losing ships, Magellan discovered the Strait of Magellan and entered the Pacific Ocean. However, Magellan was killed in the Philippines in 1521. Under new leadership, the expedition reached the Spice Islands and returned to Spain in 1522 with one ship, the Victoria, and only 19 survivors, having completed the first circumnavigation of the globe.
Rizal attended several universities where he earned multiple degrees, becoming fluent in many languages. He was a prolific writer who produced two famous novels that were social commentaries on the Philippines and inspired dissent against Spanish rule. As a leader of the Propaganda Movement that advocated for Philippine reforms, Rizal was exiled for four years before being arrested and executed, becoming a martyr that convinced Filipinos to fight for independence from Spain.
Brief history of science, and technologyLeizel Despi
Modern humans first arrived in the Philippines around 48,000 BC, settling in various regions and developing simple stone tools. By around 3,000 BC, Filipinos were producing pottery, adzes, and ornaments and entered the Iron Age between the 3rd century BC and 11th century AD, learning iron smelting. They established trade networks with China and Vietnam by the 10th century AD. Under Spanish rule from the 16th century, schools and hospitals were developed and the Royal Economic Society encouraged agriculture and industry. Higher education was limited but the University of Santo Tomas offered medicine and pharmacy degrees in the 19th century. Meteorological studies were also promoted during this time.
Rizal was a Filipino nationalist who published novels criticizing Spanish rule. He was arrested and tried by a military tribunal for rebellion despite being a civilian. He was found guilty in a biased trial and executed by firing squad on December 30, 1896 at age 35, solidifying his status as a martyr for Philippine independence.
01 - Rizal Law (RA 1425) - Life and Works of RizalHumi
In this slide, we will explore the Rizal Law, a Philippine law that mandates the teaching of the life and works of national hero Jose Rizal. We will also examine the reasoning behind the law and the perspectives of those who disagree with it. Lastly, we will consider whether the law is still relevant in today's society. (Spoiler: The editor is not sure)
---
What Exactly is Rizal Law?
Rizal Law or RA 1425 is a Philippine law that requires all schools in the Philippines, both public and private, to offer courses on the life, works, and writings of the Philippine national hero, Dr. Jose Rizal.
Why study him?
Why Study Rizal: From The Perspective of Lawmakers
Many Filipinos observed that the sense of Filipino identity was waning. Hmmmm. In response, nationalist policy-makers took action to redirect the nation back to its roots by emphasizing the importance of history as a foundation for national hope and pride.
On April 3, 1956, Senator Claro M. Recto proposed Senate Bill No. 438 and submitted it to the Senate Committee on Education.
“NOLI-FILI BILL”
Senate Bill No. 438, titled "An Act to Make Noli Me Tangere and El Filibusterismo Compulsory Reading Matter in All Public and Private Colleges and Universities and For other Purposes,”
On April 17, 1956, Senator Jose P. Laurel, Sr., who was then the Chairman of the Committee on Education, sponsored the Noli-Fili Bill in the senate and presented it to the Upper House.
“Noli Me Tangere and El Filibusterismo must be read by all Filipinos. They must be taken to heart, for in their pages we see ourselves as a mirror, our defects as well as our strength, our virtues as well as our vices. Only then would we become conscious as a people, and so learn to prepare ourselves for painful sacrifices that ultimately lead to self-reliance, self-respect and freedom.”
The Noli-Fili bill sounds good, right?
NO.
The Catholic Church's Opposition to the Noli-Fili Bill
According to them, the bill was an attempt to discredit the Catholic religion. Since Jose Rizal criticized the Catholic Church, the Noli-Fili bill was met with stiff opposition from the latter’s head and supporters.
According to them, the bill was an attempt to discredit the Catholic religion. Father Jesus Cavanna argued that Jose Rizal’ novels from the past should not be taught in schools because they do not accurately depict current conditions and may give a false impression of the country.
Here are some additional criticisms of the Catholic Church regarding the Noli-Fili Bill:
Among the 333 pages of Noli Me Tangere, only 25 passages are nationalistic while 120 passages are anti-Catholic. 170 lines from Noli Me Tangere and 50 lines in El Filibusterismo were offensive to the Catholic doctrine. The bill might divide the nation. Compulsion to read something against one’s faith impairs freedom of speech and religious freedom. Rizal admitted that he did not only attack the friars who acted deceptively on the Filipinos but also the Catholic faith itsel
The Katipunan was a revolutionary society founded by Andres Bonifacio in 1892 with the goal of gaining independence from Spain through armed revolt. It utilized a secretive "triangle" recruitment method and had rituals for new members like a "Pacto de Sangre." Emilio Jacinto wrote the Kartilya, the Katipunan's doctrinal text, which outlined principles of equality, compassion, defending the oppressed, and love of country. The Kartilya's teachings still held relevance after independence as principles for citizens of the new nation.
This is the fourth chapter of the course Readings in Philippine History as per the course guide from Commission on Higher Education.
Course sub-topics:
1. Agrarian Reform Policies from Commonwealth Period to the 5th Republic
2. Philippine Constitutions
2.1 1935 Constitution
2.2 1973 Constitution
2.3 1986 Constitution
3. Philippine Taxation
The document discusses the differing accounts of Jose Rizal's alleged retraction of his writings against the Catholic Church and Spanish colonial rule in the Philippines. It notes that the retraction document, said to be signed by Rizal hours before his execution, has been subject to debate given inconsistencies in the document and lack of clear evidence. Witness accounts also differ in their descriptions of Rizal's last hours. Overall, the authenticity of the retraction document remains an open question among historians.
HISTORY 101 rizal Did Rizal Retract.pptxMark James
This document discusses the controversy over whether Jose Rizal retracted his writings against the Catholic Church before his execution. There are questions around the authenticity of the alleged retraction document, as there are conflicting versions and dates on it. Some believe the document and Rizal's signature were forged by friars to undermine his reputation as a revolutionary. Others maintain the retraction is genuine, but say it does not diminish Rizal's overall contributions to the Philippine revolution. The debate continues as to whether Rizal truly recanted his views or if the document is a forgery.
Jose Rizal was a Filipino nationalist writer and political activist who is considered the national hero of the Philippines. There are questions around whether Rizal retracted statements he had previously made in his writings. Four different texts have been claimed to be Rizal's retraction, published either on the day of his execution or in magazines shortly after. However, there is significant doubt about the authenticity of the retraction documents, based primarily on the lone eyewitness account of a Jesuit priest, Fr. Vicente Balaguer, and inconsistencies with Rizal's known character. The document analysis raises questions but does not definitively prove if Rizal actually retracted any of his previous statements.
This document discusses several Rizalistas groups that venerated Jose Rizal as a religious figure in the Philippines. It outlines key Rizalista groups like the Philippine Independent Church, which canonized Rizal as a saint in 1903 under the leadership of Gregorio Aglipay. Other groups mentioned are the Banal sect in Leyte, the Rizalinos society in Tayabas, and the Rizalina group in Tarlac, which built chapels dedicated to Rizal. The document traces the roots of Rizalista movements and compares their different views of Rizal as the "Tagalog Christ" or "Jove Rex Al".
Rizal returned to the Philippines in 1892 and immediately established the civic organization La Liga Filipina. The organization aimed to unite the archipelago, provide mutual protection, defend against injustice, and promote education, agriculture, and commerce. However, La Liga Filipina was short-lived as Rizal was arrested just four days later and exiled to Dapitan. In Dapitan, Rizal lived a productive life teaching the local community for four years before returning to Manila, where he was imprisoned and eventually executed in 1896.
This document provides an overview of Jose Rizal's life and works, and his influence and legacy. It discusses how Rizal inspired nationalist sentiments in Bonifacio and the Katipuneros, and how he became a hero for Aguinaldo and the First Philippine Republic. It also notes how Rizal was recognized by other nationalities and the Americans, and how studying his life and works is important for educating Filipino youth. The Republic Act No. 1425, also known as the Rizal Law, mandates teaching about Rizal in schools.
The document summarizes various perspectives on Jose Rizal's alleged retraction of his beliefs shortly before his execution. It discusses four different versions of the retraction text that surfaced. It also outlines arguments that both support and reject the claim that Rizal retracted, including eyewitness testimony, the secrecy around the document, and inconsistencies with Rizal's known views. Handwriting analysis of one copy by a expert found it consistent with Rizal's hand. The document examines the retraction in depth from numerous angles to shed light on this controversial historical episode.
The document summarizes various perspectives on Jose Rizal's alleged retraction of his beliefs shortly before his execution. It discusses four different versions of the retraction text that surfaced. It also outlines arguments that were made both for and against the veracity of the retraction, including witness testimony, the secrecy surrounding the document, and analyses of the writing. Handwriting analysis of the retraction document by Dr. Jose del Rosario found similarities between it and Rizal's known handwriting, but critics noted differences between the texts. The authenticity of the retraction remains debated.
This document provides a summary of several chapters from the book "Rizal Without The Overcoat" by Ambeth R. Ocampo.
The preface dedicates the book to God and explains it was written to make readers aware of Jose Rizal's ideals and sacrifices in pursuit of Filipino nationalism.
Chapter 1 discusses how Rizal became a prominent student and how he later quit the University of Santo Tomas due to alleged discrimination. It also examines why Rizal became the Philippine national hero by fighting for reforms through his writings rather than violence.
Chapter 2 discusses rumors that Rizal may still be alive and debates whether Rizal had psychic abilities. It also describes a
Rizal was tried for rebellion, sedition, and illegal association based on documentary evidence including his letters and speeches implicating him in revolutionary activities. Over a five-day investigation, Rizal denied the charges but was not allowed to confront witnesses testifying against him. At his trial, Rizal defended himself over 12 points explaining why he was not involved in any revolution or seditious activities. Nonetheless, he was found guilty and sentenced to death, with the sentence carried out by firing squad on December 30, 1896.
Marcelo H. del Pilar was a leading Filipino propagandist for reforms in the late 19th century Philippines. He served as editor of Diariong Tagalog and later La Solidaridad, where he publicly denounced Spanish maladministration. Forced into exile in 1880 due to his criticism of friars and Spanish rule, he organized reformist groups from abroad and petitioned for change, realizing too late that the campaign for reforms was futile. He died of tuberculosis in Barcelona, Spain in 1896.
The document provides information about Jose Rizal's novel El Filibusterismo. It discusses the objectives, plot, characters, and themes of the novel. Some key points:
- El Filibusterismo is the sequel to Rizal's first novel Noli Me Tangere. It has a darker, more violent plot involving a planned revolution against the Spanish.
- The main character Crisostomo Ibarra returns in disguise as Simoun and aims to start a violent revolution, in contrast to his more pacifist beliefs in Noli Me Tangere.
- Other characters like Basilio and Padre Salvi also return, with Basilio now aiding Simoun
1) There are four known texts of Rizal's retraction, with significant differences between them. The original text, discovered in 1935, differs from copies held by Jesuits.
2) Fr. Balaguer claimed to have an "exact copy" of the retraction, but analysis shows it was likely an imitation, as it omits and adds words compared to the original and newspaper versions.
3) Nearly two years before his execution, Rizal wrote a retraction in Dapitan in order to marry Josephine Bracken, but reclaimed the document after realizing the friars' intentions.
The document provides historical context on the Period of Enlightenment in the Philippines from 1872-1898. It summarizes the key events and leaders of the Propaganda Movement that advocated for political and social reforms under Spanish colonial rule. This included writers like Jose Rizal, Marcelo Del Pilar, and Graciano Lopez Jaena who published novels, poems, and articles calling for equal rights and representation. As Spain did not implement meaningful reforms, this period transitioned to the Period of Active Revolution from 1896-1898 led by propagandists and Andres Bonifacio, which established the Katipunan organization and triggered the Philippine Revolution against Spanish colonialism.
Rizal was born in 1861 in Calamba, Laguna to a wealthy family. He showed exceptional talent at a young age. He studied medicine in Manila, then furthered his studies in Europe. Rizal published his first novel Noli Me Tangere in 1887, which exposed corruption of the Spanish friars and officials in the Philippines. His second novel El Filibusterismo continued to criticize the Spanish colonial regime and highlighted the need for reform. Rizal was executed by the Spanish in 1896, solidifying his status as the Philippine's national hero. His works advocated for social reform and inspired the Philippine Revolution.
This document discusses different Rizalista groups that venerated Jose Rizal as a religious figure in the Philippines. It describes how the Philippine Independent Church canonized Rizal in 1903 and established the first organized veneration of him. Several other religious sects were also mentioned that built chapels for Rizal and held special masses in his honor. The document outlines some of the major figures involved in establishing these early Rizalista groups and spreading devotion to Rizal, including Gregorio Aglipay, the founder of the Philippine Independent Church. It also discusses the involvement of Freemasonry in propagating Rizal's ideals and the later establishment of the Knights of Rizal organization to uphold his legacy
The document provides an overview and summaries of Jose Rizal's novels Noli Me Tangere and El Filibusterismo. It discusses that Noli Me Tangere was written and published in 1887, inspired by a verse from the Gospel of John. The novel follows the protagonist Crisostomo Ibarra and his confrontation with the Spanish colonial authorities upon returning home from Europe. El Filibusterismo, written in 1891, continues Ibarra's story under the alias Simoun and depicts his covert efforts to incite revolution against Spanish rule in the Philippines through non-violent means. Both novels portrayed nationalism and criticized racial discrimination under Spanish colonialism.
José Rizal was a Filipino nationalist and polymath during Spanish colonial rule in the late 19th century. He was a key member of the Filipino Propaganda Movement advocating for political reforms. He is considered one of the greatest heroes of the Philippines for his writings including two novels that inspired peaceful reform and revolution. Rizal received an excellent education both in the Philippines and abroad in Spain, France, Germany, and England where he distinguished himself as a polyglot skilled in both science and the arts. He had romantic relationships with Leonor Rivera, who inspired characters in his novels, and later Josephine Bracken, with whom he had a common law marriage before his execution by the Spanish in 1896.
The Russian Spy Embedded in the World of Embedded FinanceVladislav Solodkiy
When Vladimir Putin launched his full-scale invasion of Ukraine in February 2022, the world responded with a swift and unprecedented wave of sanctions. Within months, the financial landscape for Russian companies, particularly those associated with oligarchs supporting Putin and his war, underwent a seismic shift. Access to foreign banking services, once taken for granted, became a scarce and highly sought-after commodity. The Wirecard scandal and the involvement of Jan Marsalek have highlighted stark differences in how Singapore and Russia, under Vladimir Putin's leadership, approach fintech and its potential use for money laundering and espionage. Catherine Belton's (FT, WSJ) book "Putin's People" provides numerous examples and insights into the behavior patterns of Putin-related oligarchs, especially the tendency to say one thing and do another (including the Wirecard-like scandal schemes). This duplicity is a recurring theme in the behavior of many Putin-era oligarchs, reflecting their background and strategies derived from KGB practices. Despite these settlements, both Fridman and Abramovich have been sanctioned by the US and UK for their connections to Putin and alleged support for his activities, including the invasion of Ukraine. This juxtaposition highlights the pattern of public denial and legal action against accusations while simultaneously being implicated by international authorities for their close ties to the Kremlin and support for Putin's regime. In many instances, Putin-related oligarchs would verbally justify actions like canceling deals using strategic reasons (such as ROFR?). However, their written communications would often cite absurd or unrelated reasons (such as "the inability to attract financing"?) without logically explaining how this related to their actual strategic maneuvers. This pattern of giving one explanation verbally and another in writing creates a veil of confusion and obscures their true intentions and actions. Belton's extensive research and interviews with key players reveal a consistent theme of manipulation and strategic deception, characteristic of the ex-Soviet oligarchs' approach to consolidating power and wealth under Putin's regime. These are just a few examples of the far-reaching consequences of the sanctions and the ongoing efforts to combat money laundering and financial crime associated with the Russian regime. The situation continues to evolve as governments and international organizations tighten the screws on those who seek to evade accountability and profit from war and corruption.
THE MAHARASHTRA APARTMENT OWNERSHIP ACT, 1970.pdfNitin Chalwadi
The Maharashtra Apartment Ownership Act, 1970, is a landmark legislation designed to regulate apartment ownership in Maharashtra, India. It provides a legal framework to ensure the rights, responsibilities, and protections of apartment owners are clearly defined and upheld.
Body Corporates Beware: Defamation in Sectional Title SchemesAshwini Singh
Defamation in Body Corporates of Sectional Title Schemes (South Africa)
Examples of Slander in a Body Corporate:
- Unit Owner A makes a false statement that Unit Owner J is being sequestrated and foreclosed at an Annual General Meeting.
- Body Corporate Chairman O makes a false statement that a
registered Professional Land Surveyor has committed fraud at an Annual General Meeting.
Examples of Libel in a Body Corporate:
- Former Trustee A makes false statements via email (sent to multiple other owners) that Unit Owner J is illegally parking on common property, when Unit Owner J is parked within a registered Exclusive Use Area.
- Unit Owner A makes false statements via email (sent to multiple other owners) that accuse specific owners and occupants of creating network names that Unit Owner A finds offensive.
Case Law: Body Corporate of Sunnyside Gardens v Perreira
Why Degree Certificate Attestation is Crucial for Immigration Processes.pdfandrewabshire123
Degree certificate attestation is the process of verifying the authenticity of a degree certificate by relevant authorities to ensure its validity for use in foreign countries for educational or employment purposes.
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THE MAHARASHTRA RENT CONTROL ACT, 1999.pdfNitin Chalwadi
Understanding the Maharashtra Rent Control Act, 1999, is essential for both landlords and tenants in Maharashtra. The Act ensures that rental practices are fair, transparent, and regulated, fostering a harmonious relationship between landlords and tenants.
UILA - Red Cross Webinar Series - Criminal Law - ENG.pptxirishredcross1
Do you have questions about criminal law in Ireland?
Do you know what your rights are if you victim of a crime?
Do you want to know how criminal law works in Ireland?
Do you know where to go if you wish to report a crime?
The case of Michel Moll, the internal policies of Sheriff Jim Arnott, and the 2023 ruling by the Missouri Supreme Court,
all demonstrate that we have reached a boiling point in the way state sex offender registration and notification laws are operating and being enforced. And everyone pays the price, when the house of justice is deaf, mute, and blind.
4. Who is Rizal?
● Full name: Jose Protasio Rizal
Mercado y Alonso Realonda
● Birthdate: June 19, 1861
● Date of death: December 30, 1896
● Birthplace: Calamba, Laguna
● Nickname: Pepe
● Penname/s: Laong Laan and
Dimasalang
.
5. Who is Rizal?
Jose Rizal is identified as a hero of the
revolution for his writings that center on
ending colonialism and liberating Filipino
minds to contribute to creating the Filipino
nation. The great volume of Rizal’s lifework
was committed to this end, particularly the
more influential ones, Noli Me Tangere and
El Filibusterismo. His essays vilify not the
Catholic religion, but the friars, the main
agents of injustice in the Philippine society.
6. It is understandable, therefore, that any piece of writing from
Rizal that recants everything he wrote against the friars and
the Catholic Church in the Philippines could deal heavy
damage to his image as a prominent Filipino revolutionary.
Such document purportedly exists, allegedly signed by Rizal
a few hours before his execution. This documents, referred to
as “The Retraction”, declares Rizal’s belief in the Catholic
faith, and retracts everything he wrote against the Church.
7. Primary Source: Rizal’s Retraction
I declare myself a catholic and in this Religion in which I was born an
educated wish to live and die. I retract with all my heart whatever in
my words, writings, publications and conduct has been contrary to my
character as son of the Catholic Church. I believe and I confess
whatever she teaches and I submit to whatever she demands. I
abominate Masonry, as the enemy which is of the Church, and as a
Society prohibited by the Church. The Diocesan Prelate may, as the
Superior Ecclesiastical Authority, make public this spontaneous
manifestation of mine in order to repair the scandal which my acts may
have caused and so that God and people may pardon me.
Manila 29 of December of 1896
8. There are four iterations of the texts of this retraction: the first was published in La
Voz Espaňola and Diario de Manila on the day of the execution, 30 December 1896.
The second text appeared in Barcelona, Spain, on the magazine La Juventud, a few
months after the execution, 14 February 1897, from an anonymous writer who was
later on revealed to be Fr. Vicente Balaguer.
However, the "original" text was only found in the archdiocesan archives on May 18,
1935, after
almost four decades of disappearance.
The fourth text appeared in El Imparcial on the day after Rizal’s execution; it is the
short formula of the retraction.
9. VOCABULARY
On the day of his execution,
the newspaper La Voz
Española reported what
happened in Luneta, and it
also printed the text of the
retraction letter that Rizal
allegedly signed (NAP
Manuscript A-1, Doc. 27).
La Voz Española
01
Diario de Manila was a
Spanish language newspaper
published in the Philippines,
founded on October 11, 1848,
and closed down by official
decree on February 19, 1898,
after the colonial authorities
discovered that its
installations were being used
to print revolutionary material
Diario de Manila
02
10. VOCABULARY
A la juventud filipina is a
poem written in Spanish by
Filipino writer and patriot
José Rizal, first presented
in 1879 in Manila, while he
was studying at the
University of Santo Tomas.
La Juventud
03
El Imparcial, founded in 1918,
was a newspaper in Puerto
Rico. It circulated daily, except
Sundays./ About El Imparcial.
(San Juan, P.R.) 1918-197?.]
United States Library of
Congress. Retrieved 26 July
2012.</ref> Its complete name
was El Imparcial: El diario
ilustrado de Puerto Rico.
El Imparcial
04
12. Doubts on the retraction document abound, especially because only one
eyewitness account of the writing of the document exist—that of the Jesuit
friar Fr. Vicente Balaguer. According to his testimony, Rizal woke up several
times, confessed four times, attended a mass, received communion, and
prayed the rosary, all of which seem out of character. But since it is the only
testimony of allegedly a "primary" account that Rizal ever wrote a retraction
document, it has been used to argue the authenticity of the document.
14. Primary Source: Eyewitness Account
of the Last Hours of Rizal
Most Illustrious Sir, the agent of the Cuerpo de Vigilancia stationed in Fort
Santiago to report on the events during the (illegible) day in prison of the
accused José Rizal, informs me on this date of the following: At 7:50
yesterday morning, Jose Rizal entered death row accompanied by his
counsel, Seňor Taviel de Andrade, and the Jesuit priest Vilaclara. At the
urgings of the former and moments after entering, he was served a light
breakfast. At approximately 9, the Assistant of the Plaza, Seňor Maure, asked
Rizal if he wanted anything. He replied that at the moment he only wanted a
prayer book, which was brought to him shortly by Father March. Seňor
Andrade left death row at 10 and Rizal spoke for a long while with the Jesuit
fathers, March and Vilaclara. regarding religious matters, it seems. It appears
that these two presented him with a prepared retraction on his life and deeds
that he refused to sign.
15. This account corroborates the existence of the
retraction giving it credence. However, nowhere in
the account was Fr. Balaguer mentioned, which
makes the friar a mere secondary source to the
writing of the document.
The retraction of Rizal remains to this day, a
controversy; many scholars, however, agree that
the document does not tarnish the heroism of
Rizal. His relevance remained solidified to
Filipinos and pushed them to continue the
Revolution, which eventually resulted to
independence in 1898.
16. If Rizal retracted, he would not have been
executed. But he was executed;
therefore Rizal did not retract. He would
have been an example for the cause of
the friars; he would have been given a
decent Christian burial, not buried like a
dead dog outside Paco Cemetery.
18. They wanted Rizal to retract because the
writings of Jose Rizal made a greater impact
wherein, he exposed the conditions of the
Philippines, particularly the actions of the friars
and the colonial officials, so the friars wanted to
hide that fact.